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The discourse on human rights in the modern world is dominated by the Western liberal tradition, particularly the Universal Declaration of Human Rights (UDHR) adopted in 1948. However, Islamic civilization developed its own comprehensive framework for human dignity and rights, rooted in divine revelation. Understanding both frameworks and their points of convergence and divergence is essential for competitive exam preparation.
"Whoever kills a soul - it is as if he has killed all of mankind, and whoever saves a life - it is as if he has saved all of mankind" (Surah Al-Ma'idah, 5:32). Islam regards human life as sacred and prohibits its destruction except through due legal process.
"O you who believe, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves" (Surah An-Nisa, 4:135). Islamic justice requires impartiality even against one's own interests.
"Seeking knowledge is an obligation upon every Muslim." Making education both a right and duty for men and women, Islam promoted learning as a foundational social value.
"There is no compulsion in religion" (Surah Al-Baqarah, 2:256). This verse establishes the principle that faith must be voluntary, not coerced.
The institutions of Zakat, Sadaqah, and the prohibition of exploitation through interest (Riba) establish a framework for economic justice and wealth distribution.
The Organization of Islamic Cooperation adopted this declaration as an Islamic perspective on human rights. It affirms many UDHR principles while grounding them in Shariah. It has been praised for bridging traditions yet criticized for potentially limiting rights that conflict with certain interpretations of Islamic law.
Islam established a framework for human dignity rooted in divine revelation, as stated in Surah Al-Isra (17:70)
The Prophet\
,
,
s attempt to harmonize Islamic and international human rights standards
Key areas of convergence between Islamic and Western frameworks include protection of life, dignity, and property
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